Maybe because I had a lot of time when I was on an exchange scholarship in the International Christian University (ICU) in Japan that my head became twisted. You see I only took regular Japanese Language classes for three consecutive terms, coupled with Modern Japanese Literature in English Translation for the autumn term, and an Intercultural Relations and Communication class for the winter term; I even got more time in my last three months, during springtime, since I decided to focus on my Nihonggo and only enrolled in ICU’s regular, third level Japanese Language Program.
Of course I went around the land of the rising sun, took pictures, devoured Japanese dishes, and so on—the usual things a tourist does. But still, I had more than enough time, so I decided to look at myself—I do not want to sound too philosophical, because in the very first place I am not, so I would not dare call this drama a reflective process, or the even more classical “soul-searching”, or anything of that sort. It was just a plain process of self-conversation, if such a term exists. See? I really got twisted!
So I began to take notice of the twisting of my mind when I started looking at—no, looking into myself. Maybe because I was also in another land, with a people of a different culture and language, that I saw myself in a new light, as part of the young, and discovered things which I would not normally see if I were just at home doing usual things a person of my age does. I began seeing myself and my almost insignificant little part in the constant motion that is the youth. I have always been optimistic about us, the young, not for any other reason, but because just the idea of youth is enough for one to be optimistic about. We have been branded: the “young bloods”, “builder of the future”, “shaper of the world”; but why is it, aside from a few of us, that we have become so self-absorbed? Is it because self-preservation—bluntly greed—has been the image the world exposed us to since the time we began thinking? Or is it because it has been a requirement for us to achieve success as defined by the world? I am unable to identify the reason(s), but I think it would be disastrous if we continue being like this. But I remain optimistic, for it is still us, who can change us.
I have learned that everyone can achieve excellence, and in turn success (in its noble sense), without fighting for it tooth to tooth, bone to bone. For excellence is not a single trophy up for grabs. Excellence is when you go beyond what you know you can be, delimiting yourself to achieve more. Here, a thorough understanding of the self is the key.
I have also observed that we have become so starved, and struggle to do everything, just to be recognized that we have forgotten the ideal value of any form of competition: the honing of the self, for the benefit of others. It is true that even if man has a soul, he also is a beast. But truer still is the idea that we define who we are. Just remember that the beast is ephemeral, the soul ethereal.
I am like you; do not mistake me for somebody who is different. I am as flawed, if not more flawed, than you are. I procrastinate, I prejudge, and I sin, countless of them actually. Therefore I am a beast like you, but like you too, I have a soul. And maybe in Japan I just listened more to the soft whispers of my soul than to the deafening growls and roars of the beast. And so out of the twisted self-conversations I had, I have come to realize that we, the youth, will only prove worthy of the ideals we are about to inherit and possess as our own, and will only be deserving to have the laurels of the gods on our heads, if we realize that it is not necessary to stand out of the crowd, to be always in the spotlight, to be truly excellent. That we do not always need to go against the current to be called outstanding. For being outstanding is different from merely standing out. We can do things quietly, in our own little ways as they say, but we should never limit ourselves. In the process of accepting this truth we will more likely have a deeper sense of happiness impossible for us to find if we spend the rest of our lives only looking at the reflection in the mirror. This is a daring challenge, almost subversive to what the world silently but so effectively dictates, and it seems almost insurmountable. But what use is our young minds and untamed hearts if we fall short of this challenge? Surely it would be a mockery of who we are and what we can be.
I am one little twisted thing I know. But I am sure as hel—er, heaven, that I am glad to be one.
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written for The Odinite, under the column Tatami Slippers
an Education 61 Publication, Silliman University